Beyond traditional perspectives to explore radical discipleship for ordinary people.

Archive for June, 2008

Practising Absence

I have a good friend who I call an Urban Monk. I call him an Urban Monk because he’s spent the last 3 years committed to what I consider a radical lifestyle of absence. Living incredibly simply so he only had to work quarter time, he’d spend a lot of the rest of the time intentionally with God. He’d often take trips to monasteries, or visit hermits (people who live a life of solitude), go on long walks, sit in his room, wonder the streets. He’d keep his phone off most of the time and only check emails once a week or so. We’d often talk of him as having gone AWOL because often none of us could get in contact with him or find him for weeks on end

be honest, I spent some time at the start of my friends ‘Urban Monk career’ trying to figure out what he was doing and why - pursuing this life style didn’t really compute for me. These days I feel like I’m getting closer to understand - so here’s my reflections. 

Acknowledging that so much of our lives are lived out of obligation and fear rather than love and freedom in Jesus, he was courageous enough to do something radical about it. The hope was to journey towards a place free from obligation and abouding in love for God and people - to pursue God’s presence and to have some of that rub off on him. Whenever I meet up with him these days the one thing that always strikes me is his spirit - grace seems to flow out of him. Not in a super spiritual way, but in how he talks, the look in his eyes, who he is. And he imparts that to those he spends time with.

I’ve learnt that, far from being a contradiction to practising presence, if I never have time to be fully absent, I can never be fully present.

Now I’m not suggesting we all become Urban Monks. I’m also not suggesting the only time we can find God is by practising absence - far from it. But what I have learnt from my Urban Monk in a very real way is that I can busy myself as much as I like with ’saving the world’ but if I do not intentionally make space to be absent from the world and connect with the source of life and love itself, I have nothing to give. And that is a hard thing for me to admit.

How are you practising absence?

If you are like me, you don’t practise much absence at all. Decent time with God is rarely safeguarded and normally interruptible. Space for loved ones who give me life can easily become rushed or infrequent. I let the busy presence of the world invade my absence to the point where there is often little difference between the two.

The Jesus I see in the gospels, whilst having hoards of people follow him everywhere, made space for regular quality time with his inner circle. He was often sought solitude on the mountainside - immersed himself in God’s presence. And he changed the world.

So I’m left with a challenge. If I am to have the resources to truly practice life-changing presence in this world, I need to be courageous and creative enough to practice true absence. I’ve you’re like me, you probably need to hear that as well.

ACTION POINTS: reconnect with God, others and yourself

1. Set aside time to be absent - perhaps make a Sabbath and use it to spend time connecting with God and those who give you life. During your absent time why not try some of the following - don’t check your emails, turn your mobile phone off, avoid the TV, spend some time chatting with friends about God and pray together, have some quality time with someone you love.

2. Check out Tearfund’s prayer podcasts - each day they provide a short mediation, thought and international focus to aid connecting with God when on the move. www.tearfund.org/praying/podcast 

Practising imagination? By Jenny Grove

About 2 months ago I was sitting in a cafe in the heart of the Andes next to Elmo from Sesame Street, feeling my imagination being recharged. The cafe, Yanapay, is part of a wider community project and they’ve designed the whole place to re-create what childhood should look like. It’s bursting with life and colour and optimism (and stuffed toys like Elmo); just being there filled me with unexpected hope. I had found some people who could still imagine a different life being possible, and who were getting on and creating it.

I see that same mad imagination in Shane Claiborne’s stories. Here are a bunch of 20 somethings pulling out of the rat race, managing to think outside all the assumptions of American culture, building something different and beautiful. How do they think it all up?

It reminded me of something I read in a book a while ago:

“vanquished peoples are not really subjects of the empire until their imagination has been taken captive… as long as they harbour dreams of a social reality alternative to the empire, they are a threat to the empire. Their liberated imagination keeps them free…”

Talk of empires sounds grand, but the book (which is a study of Colossians) draws a huge parallel between the Roman Empire (context of most of the NT) and the prevailing powers of globalisation, post-modernism and consumerism which is our reality. How free am I from this empire? I thought my imagination was doing ok until I sat in that cafe in Peru and experienced its resuscitation.

Living in London in 2008 means being constantly (& inescapably) fed a series of images and stories which want to capture my imagination and convince me that life is a quest for personal happiness and satisfaction. I don’t even notice much anymore. But there’s the danger.

We live only what we first imagine is possible. The fight for our imaginations has infinite consequences.

I want my imagination to be soaked in God’s dazzling, brilliant and subversive kingdom, so that I can live it and build it. How?

Realities like Shane Claiborne describes, or like I saw in Yanapay, don’t come from no-where. I think our imaginations are famished, and we need to learn to feed them (instead of just feeding our wardrobes and our bellies and our diaries). The same book I read says:

“Israel understood the dynamics of empire and imagination and always had a counterplan. In the shadow of empire, Israel’s prophets wrote evocative and subversive poetry that wove together images of homecoming, restoration, dimly burning wicks, free food and a coming Messiah who would do a new thing.”

Let’s read about the counterplan, look for where its touching the world, tell it, go visit it. Lets dream it up together and plot and scheme it into reality. Let’s recharge our imaginations.

ACTION POINTS: feed your imagination

1. Can you think of someone you know living or working with imagination in a way that reminds you what the kingdom of God looks like? Go hang out with them for a while and feed your imagination.

2. Listen to one of the interviews with Kay Warren, Rob Bell or Shane Claiborne from Teartimes online to see how they’re trying to be imaginative, www.tearfund.org/News/Tear+Times+online/

3. Tell a good friend about how you’d most like to see God’s kingdom becoming a reality in our midst (where, with who, why?).

Practising Presence

Are you willing to admit that you’ve been in this situation? You’re talking with someone. They are someone you look up to, admire, maybe even love. But they are not fully present with you in the conversation. Their eyes are wandering to see who else they could talk to, or they’re looking at the clock. They’re distracted, or simply bored. How does it make you feel?

One of the by-products of fully participating in our western society is that we perceive ourselves as really busy. Busy jobs, busy social lives, busy family life. Whilst none of this is intrinsically bad (quite the opposite often), I want to consider one potential consequence of this busyness which I have been challenged about recently. It revolves around this question:

Who are the losers in this busy world?

Those not able to busy themselves with participating in what society values. Those without work, or family, or friends. Perhaps those who live around us who we don’t have time to get to know. Perhaps an anonymous old person living nearby who can’t get out of the house, the single mum struggling to look after her kids, or the homeless person we give money to because we never have time to stop and chat.

Two things struck me. The first was that I was in danger of being so busy catching up with friends who live all over the place and going out to have a good time, that I was rarely present with those who live in the community of which I am a part. Secondly, I realised that my busyness was the result of my choice, and I have the power to make different choices.

When we think of re-imagining how we live in order that we participate in God-centred communities that better reflect His purposes for this world, we have to practice presence. Not just presence with those we love and enjoy spending time with, but those who make us feel uncomfortable or we find hard to spend time with: those no-one else has the time to love. It was often these that Jesus hung out with most - the outcasts, those unable to participate in society.

Perhaps, then, we too are the casualties of our busyness, for it prevents us from being fully present with those God has called us to spend at least some of our time with. Practicing courage in part means practicing presence with those in the community where we live and those who are the losers in this busy world.

What are you busy with?

I feel challenged to busy myself a little more with those who no one else has the time for.

ACTION POINTS:

1. Take 10 mins (if you have the time!) to look at how you spend your time - who is it with? Are you present with those other people don’t have time for?

2. How can you better practice presence?

3. If you’re in the UK and passionate about justice, why not come and join us on Tearfund’s campaign tour and learn how you can make some time for those the world forgets - www.tearfund.org/Campaigning